- By Earl Ofari
Hutchinson,
- Pacific News
Service, Commentary
- Apr 27, 2005
Editor's Note:
Recent, large fights between black and Latino students in
Southern California
highlight the changing racial dynamics and agendas in the nation.
The sight of over 100 black and Latino students brawling at a major Los
Angeles high school recently exposed the enduring myth of Black-Brown
solidarity. In truth, tensions between Latino and black students have always
lurked dangerously close to the surface, fueled by the changing ethnic
realities in Los Angeles, and America, in the past decade.
Two racially motivated brawls at Jefferson High School in April left several
students wounded and a campus at least temporarily split by race. It was
only the latest in a series of brawls that have torn area schools over the
past few years. The school's principle told the Los Angeles Times that
racial tensions were "coming out of the community, and into the school."
Following the civil rights era, the popular fiction was that, since blacks
and Latinos are "people of color" with a similar history of racial
discrimination and poverty, their struggle was the same. During the 1960s,
some blacks and Latinos did form organizations and raise issues that
appeared to mirror each other. There was the Black Panther Party and the La
Raza Unida Party, and the NAACP Legal Defense Fund and the Mexican-American
Legal and Education Defense Fund, for example. The Poor Peoples March in
Washington, D.C., in 1968 was the highpoint of ethnic co-operation then.
But with the death of Martin Luther King Jr., the collapse of the civil
rights movement and the self-destruct of the black power movement, black
leaders who were willing to extend their vision of change to other ethnics
were gone. The leadership vacuum marked the start of the retreat to race
isolation.
The last decade has presented a new reality. Through massive immigration and
higher birth rates, Latinos have displaced blacks as the largest non-white
minority in
America. They
demand that political and social issues no longer be framed solely in black
and white.
The agendas of African-Americans and Latinos diverge particularly on these
issues: Immigration, political representation, jobs and bilingual education.
Immigration: Many Latino immigrants have been displaced from the land in
their native countries. They have few job prospects there and little
education. Survival, not assimilation, is the priority of these "economic
refugees." They fiercely guard their customs, religion and language, often
living in tight-knit barrios to better preserve family ties and language.
They send money home to Mexico or El Salvador and return often to visit
relatives and friends.
Jobs: Many Latinos work at low pay jobs that offer no health, union or
retirement benefits, but may represent a marked improvement from the life
they left. Many employers take advantage of their economic plight and hire
them to work the dirtiest and most hazardous jobs in plants, factories and
farms. Previously unskilled or semi-skilled white and black workers once
held these jobs.
As African-American communities reel from a decade of job, education and
social service cuts, immigrant labor competition could further marginalize
the black poor by raising joblessness, decreasing job benefits and
exacerbating the crime and drug crisis.
Bi-lingual education: Cash-strapped inner-city school districts cannot stem
the astronomical dropout and illiteracy rates among black students without
adequate funds, materials and trained staff. Many African-Americans insist
that bi-lingual programs drain school districts of those badly needed
resources.
Latinos counter that bi-lingual education is crucial to improving reading
and math proficiency skills for their Spanish-speaking children. More money,
they say, should be spent on the educational needs of all children. But when
the money is tight, the problem quickly is reduced to ethnic squabbling over
the scarce dollars.
Political representation: The ethnic make-up of many neighborhoods has
changed from black and white to brown. From the local to the national level,
Latino leaders now demand their fair share of political appointments and
positions. This could erode the newfound political gains and power blacks
have won through decades of struggle. Many African-American leaders argue
that the numbers that count most are the voting numbers, and blacks vote in
proportionally greater numbers than Latinos. To them, power sharing is out
of the question.
Government cutbacks in job and social programs have wreaked havoc on the
black and Latino poor. Both have a vital interest in the fight for low-cost
housing, quality education, better health care, police protection and
efficient city services.
With blacks and browns increasingly living together in many residential
neighborhoods, physical separation has broken down. In some neighborhoods,
community groups have tenuously bridged the culture and language gap and
have joined forces to protest crime and school and housing deterioration.
National organizations such as the National Council of La Raza and the NAACP
can keep the lines of communication open through multi-issue workshops,
conferences and seminars.
A couple of days after the Jefferson High clash, several hundred black and
Latino parents and students held an anti-violence forum at the school.
Speaker after speaker denounced the fighting and pledged to work for peace.
The hard truth, though, is that blacks and Latinos are undergoing a painful
period of adjustment. They will find the struggle for power and recognition
to be long and difficult. The parents and students who pledged to work for
peace made an important start.
PNS contributor Earl Ofari Hutchinson is a political analyst and social
issues commentator and the author of "The Crisis in Black and Black" (Middle
Passage Press).
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